A Remembrance In October 1997, John C. Howard and Allan C. Carlson formed The Howard Center for Family, Religion & Society, publisher of The Family in America and parent organization of World Congress of Families. The Howard Center, to this day, is a Virginia corporation doing business in Illinois, in large part, due to the […]
Read MoreReplacing Families with Federal Food Programs At the end of 2012, amidst calls for reform and fears of skyrocketing dairy prices, Congress failed to agree on a renewal of the Farm Bill (technically the Food, Conservation, and Energy Act of 2008). Instead, our representatives authorized extensions of certain portions of the Farm Bill, and put […]
Read MoreThe Irrationality of American Food Policy About twice every decade, Congress enacts a gargantuan piece of agricultural legislation. The 2008 Farm Bill1 weighed in at 1,769 pages, with roughly half the word count of the King James Bible or three-fourths the length of the behemoth Patient Protection and Affordable Health Care Act of 2010.2 Although […]
Read MoreI am an economist only in the sense of being (at certain hours) a home economist. That means much of the time I look at food from the fairly limited perspective of my wallet, my larder, and my plate. In this I am probably not alone; when most of us think about farming of any […]
Read More“It is true that I bel ieve in fairy tales—in the sense that I marvelso much at what does exist that I am readier to admit what might.” So commented G.K. Chesterton in his 1926 book, The Outline of Sanity. Hethen described a fairy tale of his own creation: restoration in 20th-century England of a […]
Read MoreThis paper was originally delivered at the first Capitol Hill Symposium, sponsored by The Family in America, on December 7, 2012. Inthelastelectioncycle, we were treated to the spectacle of one political party accusing the other of waging a war against women. I agree that there is a war against women, but not the one we […]
Read MoreInthe introductionto the Tenth Anniversary Edition of The Feminine Mystique, Betty Friedan wrote, “It’s frightening when you’re starting on a new road that no one has been on before. You don’t know how far it’s going to take you until you look back and realize how far, how very far you’ve gone.” 1 Indeed. Forty […]
Read MoreSome Other Problems That Have No Name In 1963, Betty friedan named the problem. The opening chapter of her Feminine Mystique is aptly titled, “The Problem That Has No Name.” There Friedan verbalized what countless housewives thought and felt but did not know how to say: the American dream was a disappointment for women. Marriage, […]
Read MoreWomen Alone Fifty years ago Betty Friedan galvanized a movement by chronicling the angst of married women who felt trapped in middle-class suburban American motherhood and packaging it as The Feminine Mystique. Her genius was in conceptualizing that sense of ennui and alienation as “the problem without a name.” The “problem” actually had a name […]
Read MoreThe Ultimate Social Meaning of Friedan’s Sovereign-Self Feminism Radiant with the hopes kindled in The Feminine Mystique, Betty Friedan concludes her landmark feminist manifesto with an optimistic question about the beckoning future: “Who knows what women can be when they are finally free to become themselves? . . . It has barely begun, the search […]
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